A History of Honey and Its Use in Period: (Part 6 of 6): The Decline of Honey and the Rise of Sugar

This is the sixth and final part in a series of entries on the use of honey in pre-1600's history.

Honey retains its primary position until it was superseded by sugar cane from India. After returning from India in 325BC, Alexander the Greats Admiral Nearchus, brought word of the reed, which “gives honey without bees.” China was using this type of sugar by 200BC. Arabs prized sugar starting in the 700’s. They introduced its cultivation in Sicily, Cyprus, Morocco, and Spain. Until the 900’s and 1000’s, sugar was hardly known in Northern Europe.

Cane sugar was rare and expensive for the next few centuries. It was treated more as a spice, condiment or medicine and was considered dangerous in large amounts. Returning Crusaders in the 1100’s brought more information on the uses of sugar. It became a fashionable and expensive cooking ingredient. Sugar was not in common use until the 1700’s, but James Hart in 1633 declared “Sugar hath now succeeded honey”. According to Eva Crane’s “World History of Honey Hunting and Beekeeping” honey and sugar prices compare as follows. The prices are pence per pound:

YEAR	HONEY	SUGAR
1250	0.43	19
1350	0.57	20
1410	1.17	24
1460	1.13	14.3
1480	1.23	8.7
1530	1.64	6.8
1575	3.4	18
c. 1600	2.3-5.7	13-20

A History of Honey and Its use in Period: (Part 5 of 6): Trade, Exportation, and Importation

This is the fifth part in a series of entries on the use of honey in pre-1600's history.

In Roman times, large quantities of honey were exported from Turdetania in Southern Spain. Ligurian people on the North-West coast of Italy carried their honey to Genoa. “Inhabitants of Carnic Alps exchange wax, honey, and other natural products for necessities of life” (Crane 1999, p491)

Honey and beeswax were traded out of Russia by the 900’s, along the trade route via the Neva and Volga to the Caspian Sea and then to Asia (Crane 1999, p 491) Beeswax was traded to Byzantium, Venice, and Genoa, before Christianity came to Russia in the 900’s (Galton 1971, p15) In 1555, Olaus Magnus reported that Europe exported much wax, but “honey they reserve to themselves in great supply.”

Spanish Arabs were important in the honey and sugar trades during the Muslim period (711AD-1492). In the 1500’s there were still Arab traders in Granada who specialized in buying honey from beekeepers. They would sell to merchants for use in the retail market.

Records survive of export and import of honey within Europe throughout the Middle Ages and following periods. After 989 AD, an Irish ship partially loaded with honey sailed to South Wales. ”Norse merchants maintained a brisk trade in Welsh slaves, horses, honey, malt, and wheat in exchange for Irish wines, furs,….butter, and coarse woolen cloth.” (Crane 1999, p491) Five Russian monasteries purchased several tons of honey each between the years of 1569 and 1599.

A History of Honey and Its Use in Period: (Part 3 of 6): Dues and Taxes

This is the third part in a series of entries on the use of honey in pre-1600's history.

Honey was used as payment of dues and taxes. In Medieval Wales, honey was a common payment for rent. “After Muslin Arabs conquered Spain in 711 AD, a list of dues payable in Murcia includes honey, wax and slaves paid half as much as other” (Crane 1999, 490). Around the same time in Ireland, if a bee stung a man, the owner of the bee had to give him, “a man’s full meal of honey”. (Crane 1999, p490) In England, under the law of King Ine of Wessex, the annual rent for ten hides of land was ten vats of honey. One hide of land would support a free family and its dependents.

Charlemagne refers to dues paid in mead, wax, and honey in his Capitulaire de Villis. In Poland, serfs who owned hives had to pay dues. Owners of upright log hives paid in liquid honey. Those who owned horizontal log hives paid in comb honey. The Domesday Book, compiled between 1087 and 1187, has many references to dues paid in honey, but not wax. This suggests that the dues were of a pre-Christian origin, as wax was required by the Church to make candles. (Fraser 1958, 21)